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PaulS

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Everything posted by PaulS

  1. If I was a Muslim, who strongly believed that God wanted me to slit the throats of infidels or fly planes into heavily populated buildings, would you consider attacking or vandalising my spiritual path? But I digress. What I mean to say is that it's a bit if a straw man argument to take offence because one states concerns that they see about particular religious beliefs. The nature of discussion, and quite obviously a thread that I started here that clearly doesn't align with some views of Christianity, is always going to be a difficult topic for some.
  2. I think we are all products or our environment and if you had grown up in a Christian household, convinced that you were born into sin, needed saving by the grace of Jesus, and believed that Jesus was the vehicle required, then you would probably be a different product. From my point of view personally, I feel that what Christianity has done to so many in teaching the prospect of hell and telling people they are a product of their disconnection from God, that they are evil sinners, and that they need saving, has caused much pain and heartache in the world. And this goes on today, in a huge way! So whilst I agree with you that Hell is a nonsense concept, I know there are many people out there who are in pain, who wrestle with this concept and the impact it has on their lives. I think it is probably the worst evil Christianity can be known for. I would like to see that message done away because it simply isn't true, and in the last couple of hundred years scholars have been showing why even the early Christians didn't believe in it. So why does Christianity at large persist with this untruth and why any of us tolerate it? None of us would accept a child being sexually abused, but our 'Christian' society tolerates them being psychologically abused. So for me personally, when contemporary authorities such as Erhmann publish something that helps heal that wound, I like people to know. That would interest me - can you kick it off with a specific discussion point? What are you thinking? I find your knowledge and scientific approach quite intimidating sometimes though, I must admit, so can we keep it a little lower brow?
  3. I like what he has to say and from this particular article I recognise his statement "It doesn’t matter if we are talking about God, evolution, the atom, or you yourself, we only ever experience a representation in our minds that points to that truth out there. Our concept of it is not it." This is where I can't help but disagree with Christians who tell me this is how I need to understand Jesus, God or the bible - even well-meaning and well-educated ones. Yes, they feel that way about it and are even convinced of it's factuality because it 'speaks' to them, but I consider such 'speaking' simply 'their' thoughts, 'their' understanding, 'their' comfort or truth. I get that it speaks to 'them', and many others may feel likewise, but when one doesn't feel that way they shouldn't be made to feel less, which I think Christianity often does, either deliberately or inadvertently. I think PC tries to address this imbalance to some degree, but it still all remains simply the representation in our minds that works for us.
  4. Okay, I think I see what you're getting at. Less about this forum per se and more about why in general, participants here are perhaps focused mainly on only looking at our existence through this lense of a 2000 year old story etc, rather than discussing and considering other conversations, reasons, speculations, etc. If that's what you mean then I still think it is because by and large, the 2000 year old story and beliefs are what many here are used to and familiar with, and in some cases don't doubt or are certain of in their own minds, so they possibly don't raise the other because it's just not on their radar or of no special interest so to speak. What comes to mind is participants who already feel their understanding of God/Jesus/ the Bible ‘speaks’ to them in a certain way, are probably less prone to raise other speculations about existence. Perhaps there are other reasons why such isn’t of particular interest to others. For me, it’s probably more a case of never really thinking about discussing it or knowing where to start. I’m interested otherwise. Agreed. I can only imagine/guess that that is mainly because those here already have a bent toward the 2000 year old story. I guess people don't typically come to a Progressive Christian website (generally speaking) without a general interest in Christianity and more often than not, I guess many look to hold onto the familiar Christian narrative to some degree (consciously or subconsciously maybe), either because of belief or maybe simply comfort/familiarity. Perhaps others don’t feel the need to discuss it because the feel they largely already have the answer about existence and rather just prefer to fine tune around the concepts they feel they already ‘know’ to some degree. Like I said, I’d be happy to consider and discuss such different lines of thought. Just not sure really where to start. Got some ideas?
  5. Looks like you got the hang of quoting/multiquoting! 😀
  6. Rather I was trying to say that I think perhaps the more popular focus of discussion on here tends to be God/Bible/Jesus related because of a familiarity/commonality that most people here have in that area. I don't think we're 'reduced' to anything. Anybody can start a discussion thread on existence or any other matter at any time (providing its within our guidelines). I myself think it might be very interesting to discuss - are you interested in kicking it off? For me personally, whilst thinking about existence is of interest to me, because of my life experiences I also find a lot of interest in discussing misunderstandings and misteachings about the bible that Christianity in general either ignores or seems oblivious to. I have other interests apart from speculating about the meaning and authenticity of some 2000 year old story - namely sailing, breeding finches, gardening, camping and fishing, making things, drinking & socializing, parenting & family, and more - I just don't discuss them much here. This forum is but one small aspect of my life.
  7. Like I said - Each to their own. If it works for you and makes you a better person for our community - great.
  8. It definitely can be. I don't think there is a golden rule that one shouldn't hurt an individual to protect a community for instance, but if I thnik I understand what you're asking then yes, I think hurting an individual can weaken and harm a community also. I wonder if our higher self is just us thinking a certain way which we regard as 'better' than other ways we know we could think. Is that just the chemicals in our brain working or is there 'something else' - who can say (well I know plenty can, but what I mean is that this is probably something that has been thought about since we started walking upright). Yes, there are those - I've experienced my fair share. I had more in mind though people who can't help themselves and of which we can't simply do enough for, because to do more for them would mean our suffering would become worse than theirs. So to me, there is a limit, or else we would simply be trading places with them. So I am in no way criticizing what people do or don't, can or can't do. Just making the point that we naturally apply a limit on our 'charity' (money, effort, time, etc) because unless we did, we would cease to exist ourselves. Essentially to give 'everything' would mean we basically end up swapping ourselves for their situation. I see you've had a few answers - I just usually hit the 'Quote' button at the bottom of a post. It drops it into a new post field that one can edit by hitting enter twice, after a paragraph. That seems to then create a 'gap' that I can type into that recognizes my writings as different to the quote.
  9. I've been certain about much in life, only to change my mind at a later date. So like Aristotle, the one thing I know, is that what I 'know' can change and all of a sudden I 'know' something different to what I previously 'knew'. This is probably why I don't think there is any particular 'universal truths' but only human decisions based on our experiences and cultural/societal settings. Concerning aboriginal Australians, they did have distinctly different 'tribes' called 'clan groups' or 'nations', but from what I understand they didn't consider themselves that much 'different' from one another and considered themselves as all part of the same people who came from The Dreaming. It seems to me that this was more a thought process of theirs that perhaps wasn't 'corrupted' by other humans who at some point did decide that slavery was a good thing for their tribe. It simply didn't enter aboriginal Australian's heads so to speak. I'd have to say regarding 'truth' is that it seems to be in the eye of the beholder. That's what I mean concerning previous societies accepting slavery. For them it seemed 100% okay and I'm sure they were able to justify it culturally and religiously. For them, the truth seems to be that slavery was okay. We hold a different truth today. Perhaps there will yet be another truth concerning it tomorrow? I don't know. Concerning respect and tolerance, again, I think it is in the eye of the beholder. Religious 'nuts' who want to behead infidels are well regarded in some societies. People who blow themselves up can be considered martyrs worthy of eternal paradise too in some cultures. In my society, we don't really want either of those types of people. Who's right and who's wrong? Both are in my view, depending on which society they are living in. It all comes down to our experiences, culture and society, I think.
  10. Maybe. Each to their own. If it works for you and makes you a better person for our community - great.
  11. Actually - there probably wasn’t such a man (well, not Jesus anyway). As an aside, this story seems to be one of those myths about Jesus that then became tradition for thousands of years, before later scholars identified it as likely a false attribution to Jesus. Scholars generally agree this isn’t an original story about Jesus but a later addition. Most modern bibles don’t even relate the story any more. Take it as good news by all means (personally I think not stoning people is a good idea too) but it is likely a fable.
  12. 100% okay with me. There are a lot of things I am not certain about! It sounds like you still think it is something outside of or away from one’s self, as though it’s not an attribute one already has as a part of their being. It sounds like you consider it seperate from what and who we are and as though it needs to be ‘found’ or contacted. So in that regard it still seems to me to be ‘out there’ as in not a part of who we already are. Interestingly, indigenous Australians, probably historically the oldest and most isolated human culture, reports no slavery before European’s arrived on the scene. I wonder if in their isolation from the rest of humankind some 50-90,000 years prior meant the thought of enslaving another human just never crossed their minds? And yes, it wasn’t until 1833 that the English abolished slavery in their empire, 1848 for the French (they had abolished it long before but it had come back) and eventually the US in 1865. i too believe slavery should be eternally held as wrong. I’m just making the point that historically the majority of humankind throughout history seems to have thought it was right. So my only point was that ‘truth’ as we determine it often reflects the societal and cultural situations we find ourselves in. I agree, but again my point is just that such understandings are reflective of our cultural values. Today we couldn’t imagine a man marrying a 13yr old girl, but historically nobody batted an eyelid. So ‘truth’ was understood differently at different times, I would argue. Respect and tolerance are two buzz words we use. I don’t disagree with them, particularly if it is respect and tolerance of what I believe is right! . But if part of your identity was that you believed God wanted all infidels to be beheaded, then I wouldn’t be as keen to see you exercise your right to ‘be who you are’. This is where I see understanding self as reflective of our cultural and societal influences. No problem. Peace and goodwill.
  13. I use the term as a representation of our existence and who/what we are involved with. For me, community can range from a hermit living in the forest through to the community of the Universe. Most usually I am thinking of community as family or close friends, local area, state, nation, and planet earth. All different levels of community, but all community nonetheless. So things that can harm others and our environment, whilst recognising there needs to be a balance, are what I say are harmful to our community. And I don’t think the list is set in concrete but rather is fluid depending on where we are at in our development and evolution as that community. I hope that answers you and that you aren’t asking for a specific list per se. Personally, I'm not convinced that there is a Higher Power to put first. Perhaps our 'best self' is as close as I can come to at this point (which simultaneously I believe is a personal judgement call). When I say that sometimes "we all need to put ourselves first in our lives" I think of things like your example - taking some time out for ourselves for rest and recuperation even though there are perhaps other people that could do with our unrelenting assistance. That seems like a practical (and sensible) example of putting one's self ahead of others. A dramatic example might be feeding ourselves food rather than feeding it to another - as a result they die but we live. There are children starving to death in other countries - do you think we are doing everything humanly possibly as individuals to correct this, or are we perhaps approaching it more from a balanced perspective and being prepared to assist in addressing it whilst not jeopardizing our own well-being entirely. What I mean is that often we may put ourselves first simply from the practical perspective that if we were to try and be everything to everybody then perhaps there'd be nothing left of 'us'. Does that make any sense?
  14. I agree wholeheartedly, that in general, one can be all those things. Whether that is the case or not was what I was trying to discuss with Burl, but I accept Burl's decision not to discuss further.
  15. I think you hit the nail on the head when you say "one needs to fine-tune and hone one's sense of truth". Personally I don't think there is some supernatural truth 'out there' somewhere that we are able to tap into, but rather we live and breath on this earth at this point in time and we find truths that fit for us that may otherwise not in a different time or different culture. As a very basic example, once upon a time genuine people who thought they were in touch with their God believed stoning people to death or keeping others in slavery was the right thing to do, the truth. Generally speaking, we don't consider that a truth in today's day and age. So for me, truth is something a little less hard and fast and a little more subtle and changing depending on where we are at in our existence. We think it is easy to discern truths such as not committing murder, not raping, not hurting others (unless justified) etc. But to me, these seem pretty clear because they go to supporting or not harming, our 'community'. I think where it gets a lot trickier is when people start discerning certain truths say about sexuality or morals (or dare I say religious beliefs) - that's when discerning the truth can indeed be impacted by societal and cultural acceptance, and also by personal experiences. So one's personal discernment may not necessarily be truth, in my opinion. I'm happy with whatever works for the individual, but draw the line where for me I consider such 'truths' to be harmful to my community. After all, that's where I exist.
  16. Personally, I don't interpret 'inclusion' as meaning we have to accept other people's harmful actions and behaviors. We can include them in our community, if they are willing to be included, but their inclusion also includes responsibilities on their part. We can accept a person without the need to necessarily tolerate their actions or behavior, particularly where such is harmful to the community. 'Inclusion' to me doesn't mean we don't take action against another's harmful actions or poor behaviour. As for selfless love - I agree with you. The Point itself doesn't bother me too much as I regard it more as something to aim for, but I don't read it as something that MUST be adhered too/achieved. 'Selfless love' is one of those aspirations, but sometimes I think we all we need to put ourselves first in our lives.
  17. To me it seems ALL morés were original and possible non-conformist at some time. They didn't automatically exist by themselves but came to be comprehended a certain way by certain people in certain situations, but even so, this doesn't necessarily make them truth - they may just seem like truth to the people that think of them as such. This also demonstrates that original morés were/are possible without an external reference - unless one thinks morés could not have been possibly developed before the written word or without another external reference. One may well use an external reference to judge them, but who decides that such a reference is accurate? I would even suggest that a lot of the morés that Christians understand from the bible, existed well before there was an external reference to judge such morés against. So if the original discovers of such morés can manage without external references, why can't others? We can use methods to evaluate new ideas - but I'm saying that when it comes to 'God' matters, and in this case your 'authentic reading of the bible', usually these methods are already strikingly aligned with what the believer is more or less considering. That's no coincidence - that's what tradition does, in my opinion, particularly around religious matters. And as an aside, particularly around religion, I think it is a very human emotion that we 'need' a method to evaluate a new idea. We humans have this 'need' to be right, this 'need' to have reassurance that what we think is what most people do or should be thinking. That's good when it comes to deciding whether we should dnace with sabre tooth tigers or not, but is a lot less helpful when we are dealing with less certain and much more personal mental considerations, such as 'God'.
  18. But you chose to study in Christianity rather than say a Masters of Divinity in Islam because why? I suspect it’s because one tradition spoke to you more strongly than the other and further suspect that the tradition that spoke most strongly to you was the tradition of the culture in which you happened to be raised. Statistically, that is by far what happens the majority of the time when it comes to religious belief.
  19. Yes, unfortunately Erhman's work is exceptionally original to the bulk of Christianity. I agree the information is available in universities and seminaries, but it simply ain't what gets preached about in the majority of Christian Churches. Something like 72% of Americans believe in a literal heaven and 58% in a literal hell. Clearly they are listening to sources other than seminaries and universities if they think this is what Jesus was preaching.
  20. No, you misread what I say. Tradition 'feeds into' this self-deception because you have already started with a bias - the bias being the cultural tradition itself that you've been raised in. It's not rocket science to understand why Muslim countries largely produce more Muslims and Christian countries largely produce more Christians. Their respective traditions are already telling those people that their tradition is right. Why haven't you put as much time and effort into studying Islam's traditions and scriptures as you have the Christian ones?
  21. Well it's obvious that I have, as opposed to misreading you.
  22. I'm not sure who you think misread you Burl, because when I said "So when I experience one such as you that claims they are speaking out for Jesus, my concern is that nobody has all the answers and to pretend they do, is fraud." - I thought that would be pretty clear I had read you properly. Maybe you think another has misread you? My later post simply expresses the same concern about people who say are speaking 'for' Jesus, which for the reasons I explained mean very little difference to me than someone who claims to be speaking 'out' for Jesus - i.e. that they think they already 'know' what there is to know about Jesus, which to me seems contrary to everything PC encourages and embraces. Nobody can speak 'for' Jesus but Jesus himself - the rest is just speculation - well intentioned or not". Perhaps you have never seen the harm such certainty in Jesus has caused others - I have, which is why I am somewhat challenging to people's claims about certainty of beliefs around Jesus and God. Numerous previous posts have demonstrated your certainty about much about God, the bible and Jesus. You are entitled to your views - I was just questioning your motive and understanding when you say you are speaking out for Jesus here, as though it is required. At times you have made your distaste for PC and this forum plain (wasn't it you who said this forum had nothing to offer the thinking Christian?), and yet at others times you seem to indicate you agree with Progressive Christianity thought. If I need to clarify for either you or Thormas, to speak 'out' for Jesus holds for me the same concern as speaking for Jesus - that is that the 'speaker' has drawn their conclusions about Jesus. Maybe you could differentiate for me how you understand speaking 'out' for Jesus here if in contrast to speaking 'for Jesus? Perhaps you could explain it in the context of your actual post referring to this forum where you said "Because it advertises itself as Christianity, so there is a need to stand up and speak out for Jesus just in case someone stumbles across the threshold."
  23. External references, particularly when they are already embedded in one's culture, play also to this self-deception. It's not that remarkable that Christians tend to grow up in a Christian culture, Muslims tend to grow up in an Islamic culture, Buddhists tend to grow up in a Buddhist culture, etc etc.
  24. I'm not sure it's a lack of interest but rather most of us probably just stick within our comfort zones with what we are more familiar with.
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