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romansh

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Posts posted by romansh

  1. Sorry, for better or worse my mind just interrelates one thing with another ...

     

    No problem Tariki ... everything is interrelated at least to some minimal degree.

     

    But sometimes Joseph likes to keep things on topic. You said observation by Thomas that we must BECOME the story and here taken in context with a Christian story ... I don't see the must or thou shalt.

     

    The universe is unfolding and we in it unfold too.

  2. The counter to Nietzsche's 'thou shalt' is Steinbeck in East of Eden, Timshel: 'Thou Mayest.'

     

    This in no way a 'counter' ... There appears not to be a need to slay dragons with Thou Mayest written on the underside of their scale. Unless we take on certain interpretations of our religious texts.

     

    So any story that resonates is OK? Fair enough. Thou may resonate .. with anything you want Thomas. But "choosing" what you want is a little more difficult.

  3. Perhaps like the irony of those who spend so much time railing against a God they do not believe in.

    I see this as all having to do with the observation by Thomas that we must BECOME the story and not just read, an observation found in the verses of Pure Land "saints" when speaking of the hard graft of Dharmakaya in training for Bodhisattvahood!

     

    Tariki

    I found your post less than your usually careful circumspection ... but then that is my problem not yours.

     

    The atheistically minded that rail against a God that does not exist are in my experience are primarily recent Christian apostates. But I think you a referring to those that object to the fall out [withholding medication to loved ones, being against abortion, against euthanasia, etc] of believing the God that does not exist.

     

    The second point that is highlighted ... must I become the story? Really? I am reminded of Nietzsche's dragon with the golden scales. On the underside of each scale is written thou shalt. I could argue this is the story ... might we become dragon slayers?

     

    Why must we become this Christian story? Whose interpretation of the story should I align myself with? Why not my own story?

     

    As far as I can tell I am writ large in the substance of the universe. This I think is my story.

  4. I pray to God to be rid of God

     

    While not overly familiar with Eckhart I do like his sound bites.

    This one made me smile ... there is a deep irony here. At least for me.

     

    But I find it interesting the different writing styles of those participating in this discussion as we discuss a new reformation.

    There seem to be varying degrees of certainty expressed by the various authors.

     

    Interesting.

  5. Tariki

    Your poem speaks to (at least for me) to Hanh's Interbeing. Now I agree with that all is interconnected. Do I know this? No. What I do observe there is an interconnection ... consequently I live my life accordingly. Do I "need" the prayers, dogma, ceremony, rituals etc that can be associated with this observation? No; or at least I live my life without them.

  6. Thomas

    Like I said I can't tell whether you know or have the answers. I sort of agree with that we forced to make decisions, have descriptions that describe our other patterns of behaviour and we have to act on these descriptions and decisions.

     

    That some of these actions are successful and keep being successful until they are not, is just fine.

  7. It seems to me wise not to have a belief system or be wporried about having one. Inevitably, they all seem to fail including science.

     

    Joseph

     

    This I find a fairly typical response amongst those that have not thought deeply about science. Frankly this includes a good number of scientists.

     

    Science is ultimately a description and as we see more our view changes. It changes over decades centuries and even millennia. It does not deal in answers per se. We use its method to sort the wheat from the chaff at least in terms of descriptions.

     

    Unlike some modern forms of faith.

     

    Our understanding of our place in the cosmos is continually being refined.

     

    Soma (re:The method I use is if the passage rings a bell, sometimes I will reread a passage seeing the bell, but not hearing it and it will ring, but many times there is nothing there.)

     

    While I am as intuitive as the next person regarding my beliefs; I do have this perception, however false, that some corroborative evidence does not go amiss.

  8. Having answers? A plug for agnosticism.

     

    Do I have any answers? As being agnostically inclined I might answer in this way:

     

    Do I think I know? I don't think so.

    Do I know? No.

    Do I think anyone else knows? No not really.

    Does anyone else know? I have no way of telling.

     

    I could and sometimes go on here. But I think we get my drift here.

     

    So do any religious texts have the answers? Well some claim they do. But the question for me is not whether the texts and the interpretations have answers, they plainly do. It is the veracity of these answers and interpretations that are of interest to me. And also the method of sorting them out.

     

    How do we sort out the accuracy (I have given up on the veracity) of these supposed answers? I think all of us use the scientific method (if not science itself) to some degree. What varies is how rigorously we apply the method.

    • Upvote 1
  9. For me ... Christmas [and religion] is like training wheels on a kiddie's bicycle.

     

    I have managed to let go of religion ... but I am rather attached to the paraphernalia associated with Christmas. It helps me be aware with the connection with my fellow beings and the unfolding universe in general.

  10. Joseph ... the issue is not fairness. The rules are clear they might not be equitable but they are the same for everyone ... assuming they can rustle up enough enthusiasm amongst the population.

     

    In a workplace, at least a workplace I would want to work in, the management would not put up with belligerence and lies ... a bully in fact. In the US, the management, ostensibly the voters, are willing to put up with Trump's behaviour. The current Trump protests, at least the way they have gone down, while understandable will ultimately be counterproductive.

     

    My "beef" is with the management (or at least a large portion of it) that endorsed Trump's behaviour.

  11. Free will, morality and forgiveness are all a piece with, nor does the 'about me' fail, the reality of the interconnectedness of/in Being.

     

    I must admit I am having trouble understanding this thomas.

    What exactly do you mean by Being?

     

    From my point of view we have existence; there is no separation in that existence. The I in I am is an illusion. And there is no need for an upper case letter at the beginning of existence or the present participle of to be.

  12. I'm okay with Trump.

     

    I am OK with Trump too. Only because I have no free choice.

     

    But I know this, if I worked in a place that 50% of the workers condoned Trump's behaviour, lies and belligerence I would not work at that place. Because I do have a choice, it might not be free but it is a choice.

     

    And in the USA ... the voters are the bosses and they just condoned that behaviour.

  13. If we believe in free will, morality, a need for forgiveness then we don't quite have the hang of dependent origination.

     

    And your comment it is about me ... belies this dependent origination.

  14. Seems the speed is out of my control, the answer in the stars.

     

    The Big Bang was just a curiosity that is never answered; it is intriguing but not something to lose sleep over - but one wonders about the chemistry before the chemistry.

     

    Christianity too acknowledges dependent origination - in I AM.

     

    While your speed is not completely independent of the stars, it is more of a function of the car, road, your attention, where you are going and how important the destination appears to you. Of course there are a whole of others that also can be 'large" proximate causes.

     

    And yet Christians (and to a lesser extent Buddhists) believe in free will. While Christianity may acknowledge dependent origination Christians in my experience by and large don't.

  15. When I say chemistries ... it is more of a personal term. Which refers to things like, quantum chemistry, biochemistry, thermochemistry, electrochemistry ... no doubt I could include a few others.

     

    Next time you are going too fast ... go easy on yourself and the cop giving you the ticket.

     

    I can only refer you to the Buddhist's concepts of not self and dependent origination every time you think I AM.

     

    Before the Big Bang? I am not sure how some uncertainty that long time ago is going help explain how you could make decisions other than those you did make?

     

    Function at a higher level? Oh dear? More complexity perhaps.

  16. "Publish or Perish" and the funding structures of post-docs guarantees that even good science winnows out creative scientists in favor of those who focus on fine tuning and micro-improvements.

     

    This I think is a valid criticism. But then as a society we may have brought this upon ourselves. In that we (private and public sectors) expect value for money from academia. And we insist on quantity more so than quality. Being a product of scientific academia I can't help thinking my education was good value for money; sadly not for the taxpayers that stood the bill.

     

    Nevertheless, there are a whole bunch of beliefs that do not pass scrutiny when we hold them up to the light of evidence. And such it would be wise to hold these nonsensical beliefs in abeyance until there is some evidence that corroborates the belief.

     

    And again, science is a process; it works not in years or decades but centuries. And even that will turn out to be a bit short I suspect.

     

    We can throw away many of our training wheels of belief/faith at least when we have a little understanding the physical world.

  17. Ok .., the concept of the unicorn is in the mind, or at least supposed mind. Are we agreed?

    Is this mind what you point to when you think of the non-physical?

     

    This is part of classical dualism as proposed by Rene Descartes and by others...

    https://en.wikipedia.org/wiki/Dualism_(philosophy_of_mind)#Cartesian_dualism

     

    Now this supposed mind must interact with physical brain ... are we agreed here?

    ie this non-physical mind must react to the physics of what the eyes see and then in turn guide the chemistry to simulate thinking in the chemistry of the brain and in turn send impulses to our muscles?

     

    Is this roughly the map you have of how the non-physical interacts the physical universe?

     

    How did we get here? When some ancient scribe likely said on Jesus's behalf, I and my Father are one ... is clearly a monistic sentence. And yet we point to a dualistic universe?

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