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Inthedark

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Inthedark last won the day on September 20 2012

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About Inthedark

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  1. A large proportion of what we think is attributed to our subconscious and it is often steering us in particular ways without our knowledge, hence the saying "let me sleep on it". We are starting to realise that it drives a lot of our decision making. Some of these "feelings" could possibly be attributed to God in a person who is sensitive and is experiencing some "leakage" from the subconscious. I like to think God permiates everything, all reality, but I don't hear him talk to me.
  2. I agree it is a nice simple way to view some of the alignments between stages. With regard to Fowler's stages it is my understanding that most individuals progress but not all. Many might stay in stage 2, depending on their character and their environment, likewise 3. I also believe the lines between stages are not solid, so there can be a bit of two stages at the same time in certain circumstances. Most of those who do progress usually get to stage 4 and fall out of the side of the model but for those who can work through it, stage 5 is attainable. Stage 6 is reserved for those enlighten
  3. You are correct Jonny, the inference is that it hastn't happened yet. Universalising means an understanding of the fact there are many paths to God and a sort of transcending of the normal frames of reference, an understanding of the whole e.g. Jesus, Gandhi, Mother Teresa maybe. That is my take on it Jonny. Here is a small section from an interview with Ken Wilbur on the pluralistic stage: Tami Simon: Now, I can imagine the person listening to "Insights at the Edge" is thinking, "Well, you know, I'm probably an integral person. Maybe I'm pluralistic moving into integral." How doe
  4. Hi there. I attended a talk to our local Ephesus Group on Sunday, which is a group associated with the Sea of Faith. The talk was given by the Ministry Team Leader for the local Presbyterian Church, namely the Rev Dr Susan Jones. I was suprised to hear her tell the group that the God of the Bible was dead, or at least the mask that we had given the Ultimate Mystery in the Bible was dead, but the Ultimate Mystery that is really God still remained. She said that she agreed with Fowlers Stages of Faith model putting herself at stage 4 or 5, but said it was delicate and she couldn't ju
  5. An outdated law providing a right to carry firearms from a time when it was justifiable is the problem in my view. It is now embedded in the American psyche and as a consequence invokes strong emotion amongst Americans on what it means to be American. Like it or not it is now part of the National Identity. Personally, not being a part of that culture, I find the right to carry firearms offensive and irrelevant in a modern developed country. I can understand it in one of our modern theatres of war or where there is a break down of social rules, such as in Syria. As a Christian it makes
  6. I enjoyed this little talk thank you rivanna for posting it. Social psychology with regard to groups is fascinating stuff and I like most of what Mr Haidt has to say. The war comments I think simply relate to the loss of the self in the group, for the betterment of the group. This apparent transcedance (not sure if that is the right word) is acheivable in small teams of people who share a common goal and share in the suffering. It is as though the suffering brings out the selflessness. I have experienced a warmth, a flooding of warmth through my body and a loss of fear regarding my person
  7. Very well put rivanna. Both movies, although different, leave you with more questions than answers Paul
  8. I know what you mean, it takes a couple of viewings or more really. This one is also a very interesting movie you may enjoy called Mr Nobody. The premise is he's the last "mortal" human left on earth and he tries to remember aspects of his past to retell to a reporter whilst considering his life and ultimately coming to terms with his mortality: http://www.youtube.com/watch?v=miPQLmKtRXQ Regards Paul
  9. Waking Life - an interesting exploration which some may appreciate. http://video.google.com/videoplay?docid=7583894250854515095&hl=en
  10. It is very difficult to subjectively investigate death and those who do die and are brought back seem to have a variety of experiences, although many are remarkably similar. I had a post op speed wobble after an ankle reconstruction when reacting badly to a drug I was given. I remember a strong vertigo feeling like I was withdrawing into myself, not just peripheral vision but everything - I felt no fear. I also felt a flood of warmth wash over my entire body as this happened, then nothing. It was pleasant but was a foreign feeling to me, something I've never felt before or since. I tec
  11. I read this article today on the NZ news site Stuff stating that as part of the Christchurch earthquake rebuild, the Anglican and Catholic churches have been engaged in high level talks regarding sharing a new cathedral in Christchurch. This would be the first time since the split some centuries ago that the two churches have been under the same roof. A thawing of the ice in shared adversity (and I'm not just talking about the earthquake). I think it'll be interesting for all if they decide to go ahead and set a new precedent: http://www.stuff.co.nz/national/7641464/Historic-super-cathe
  12. I agree. The hearer must be open to what is being said to take it on board, and it is so often not the case during debate; often both parties remain fixed in their position, or give only a little. I suppose ego gets in the way on occasion, amongst other things.
  13. Quite right of course PaulS, being put to death silently spoke volumes. But the reason for him being put to death was his voice and teachings being heard at the higher levels of authority in his location. He was a threat to that governing authority, who he challenged quite openly in the last week, which was a very "sensitive" time to be doing so. Regards Paul
  14. Changing people is a hard thing to do if those people aren't open to change. I think the best we can hope for is to be an example in what we do and how we do it and hope that people choose to emulate that when they are ready. Regards Paul
  15. Interesting. You know when room clearing Yvonne they call the door frame "the coffin". The first man in with his buddy's lined up behind in "the stack" is considered to be dead or seriously injured if the room being entered has the enemy within it. Imagine being in that mind space every time you clear a room in a building in a war zone, which could be hundreds. Every time it was your turn to be point, you'd be wrestling with your own mortality in a very real way. A tough job to say the least. It doesn't justify being unjust or offensive but it gives the situation at hand a little bala
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