Yeah, I've been really enjoying "Come Out My People" by Wes Howard-Brook (as well as the rest of his works). Something he introduced me to is the idea of two conflicting voices in the Bible (and extra Biblical writtings) , one in support of empire (the David/Solomon story in Samuel-1 Kings 11, Ezra/Nehemiah, Deuteronomy and Joshua, First Isaiah and others), and the other against it (the Exodus story, Genesis, Second and Third Isaiah, Amos, Hosea, Micah, Daniel, Paul's letters, the Gospels, Acts, Hebrews, James, 1-2 John and Revelation). Ever since I came across the idea of Genesis being written as a polemic against Enuma Elish, and the flood story being set against things like the Gilgamesh Epic (and other ancient near east parallels) I didn't know what to do with that. I used to be super fundamentalist. Reading a lot of the old testament in it's historical setting, as Howard-Brook suggests being composed in Babalonian exile, makes so much sense. Looking at scripture through the lens of the two voices, one he calls "the religion of creation", the other "the religion of empire", also sheds light on why there was so much opposition from "the religion of empire" to Jesus and His message, in the tradition of the prophets, in support of "the religion of creation".