In 1992 I knew someone who attended a Reformed church, so I tried that for a while. It was the first conservative church I attended. I learned as much about Calvinism as I ever want to know. There was a favorite author there who wrote a book saying that Christ would return in 1994. It’s easy to dismiss that now, but it was a logical analysis of the 70 weeks of Daniel with the conclusion that the clock pointed to 1994. I didn’t see any flaw in it except the problem of whether there is any clock like that at all. The author said he might be wrong. It is interesting to be in a church where people focus on things like that so much.
I attended various conservative churches from 1992 to 2004. The Presidential election that year brought out so much ugliness at that last church, I finally said I can’t do this any more, no matter how broad-minded I like to be. There were always two things to alienate me from those in these churches, people didn’t know science very well, and they did and said things that didn’t seem Christian to me, sometimes.
I would wonder why. The science part was easy. People there hadn’t been taught much science and even more importantly there were all these apologetics that seemed determined to support the Bible and oppose anything that threatened that. That’s not a way to truth.
People’s behavior was more mysterious, though. For a time I focused on the word “hypocrisy”. Well, yes, but how do people become hypocrites – “pride and idolatries”. And where does pride come from – “human nature”. And where do idolatries come from – hmmm, I’m not so quick on that one, even though to quickly answer the other ones took years. One can say idolatries come from human nature. We need something to fill in our God-shaped void. Whatever isn’t God is an idol, but what makes people stuck on an idol?
So much of what I hear from conservatives is anti-abortion, anti-evolution or anti-homosexuality rhetoric. Listen to enough talk about poor, defenseless, innocent unborn children being threatened by our culture of death, and you can understand that at the center of this drama someone has made the unborn child into an idol, whether you would use those exact words or not. The evolution rhetoric is easy – people who should know better have been more interested in propping up the Bible than in accepting science, and everyone else just trustingly follows. But what is it with this constant attack on homosexuality, with long-winded rhetoric that just amounts to, “It’s sin, it’s sin, it’s sin”? By the way, aren’t our sins forgiven?
I know how conservatives would answer that, but I want to go instead to the forgiveness of sins, imputed righteousness, substitutionary atonement, not deeply, but just to Paul, where this first shows up. Paul’s letters to the Romans and the Galatians are both big on this. My study Bible says Galatians came first, no later than 58 AD. In that Paul is countering some teachers who came after him and told the Galatians they need to be circumcised. Paul says strongly that is wrong and curses anyone who contradicts him (Gal. 1: 9). He says the gospel he presented them did not come to him from any man, but by revelation of Jesus Christ. He didn’t qualify that to say, “I think”. He then goes through some personal history to get to his understanding that following the Law justifies no one, but faith in Jesus does, as it is no longer Paul who lives, but Christ who lives in him. So Paul was taught directly by Jesus Christ, the resurrected Jesus Christ, one reason it’s important that Jesus was in fact resurrected.
How did this happen? Paul makes some arguments in the rest of Galatians that this imputed righteousness makes sense, but they don’t explain it directly any more than the above. In Romans there’s a more formal progression of ideas to get to salvation by faith. He was in Corinth at the time, probably still in 58, a city dedicated to Aphrodite, watching temple prostitutes of both genders, presumably his model for writing the first two chapters that say homosexuality is because homosexuals didn’t worship God, so God made them act like animals. How much were all non-Jews like animals? Of course Paul wasn’t that big on heterosexual sex either, even though he recognized the need for proper marriage to allow for that.
So Paul thought Christ living within a person made circumcision unnecessary, but didn’t see that God and homosexuality could mix. I wonder what the dogma would have been if the only converts Paul could have gotten were homosexuals?
There is something missing from this story. For one thing, Paul’s initial experience with Jesus did not include any instruction of consequence. That must have come later. That’s how it was with me. That first time was very confusing.
In my experience, those who experience the presence of God not only hear God in their language, but also in the concepts that allow one to say this is God. Read books by people who quote God, from evangelicals to Neale Donald Walsch and his New Age God. One can say they’re all nuts or that one is right, and everyone else is nuts. Maybe, but I’ve read a lot of these, and I don’t think any of them are nuts. I believe everyone is reporting his or her experience fairly well. It just has that ring to it, the same expansive quality of talking to God I experienced first-hand.
So what concepts did Paul have when Jesus started talking to him? He was that Pharisee’s Pharisee he talks about regularly. He was guilty about having persecuted Christians, despite being that Pharisee’s Pharisee, maybe because of it. He must have had some sense that the Law doesn’t work, because it hadn’t worked for him, even if he couldn’t say it like that. Yet he must have seen evil as he always does in these lists of sins that cannot lead to heaven, including homosexuality. He must have also known how difficult it would be to convert non-Jews to Jesus if it meant adopting all Jewish laws, wherever the idea came from that Jesus would want non-Jews, maybe from Paul’s background as a Roman citizen.
Now someone else might go through these thoughts with an eye toward saying that there was no revelation from Jesus. Not me, if God spoke to me, which He has many times, He can certainly speak to Paul. Yet the idea that God speaks to a blank slate whenever He does that makes no sense to me. If I speak physically to someone, I can say whatever I want, but to go through someone else’s mind, however that’s done, might be much more restricted.
I remember many times going through Galatians with conservative Christians. The arguments there apply to any part of the Law as well as to circumcision. So are we free to live our life however we understand God to lead us? No conservative Christian wants to go there. They go to the text where Paul says that Christ certainly doesn’t encourage sin. So shouldn’t men be circumcised? Look, at some point you can’t have it both ways. Well, Paul had it both ways. You’ve got me there.
God did let Paul have it both ways, to say circumcision is out, certainly a good marketing strategy, his past failure was inevitable, as the Law isn’t enough, and still there are lists of sins that will keep anyone out of heaven. For years I wanted to say this is not right. There’s a flaw in logic here. If one sin is out, all sins are out, unless there’s some additional principle that Paul failed to report. Many Protestants have seen it similarly.
But not about homosexuality. Homosexuality is not the obstacle to church membership that circumcision was. In fact some churches now reason their way as I have that homosexuality is not an issue to God. Sexual addiction might be. Other behavior that hurts someone would be. But not the biological condition of homosexuality.
Yet I know what is happening when I feel God’s approval for my seeing homosexuality as not a problem for Him per se. He is letting me say what I want to say, as Paul did. Paul wanted to preserve some part of Judaism. Not me. I want to be ruled by love alone. So I am.
I can’t think of a way of life where people don’t do what they want to do, if they can. Conservatives can talk about the absolutes they follow. It seems to me that they are doing what they want to do in that, doing what makes them feel good, self-righteous, whatever. Conservatives may say that they are following God and staying out of hell. That may be, but it’s still what they want to do. They wouldn’t be staying out of hell if I judged them, because I look at Matthew 25: 46, and I see a whole lot of both conservatives and liberals neglecting the needy, which by strict allegiance to the words of that verse leads to everlasting punishment.
So people are doing what they want to do, and God has helped them. He has removed oppressive religious laws. He has let them believe something contradictory. Or has He? God says to me that He has. Anyone is free to disagree.
Yet God also says He has His limits, that He is not willing to let everyone just do whatever they want to do forever. It’s more than just practical limits, such as my clients have. My clients at the charity where I volunteer can’t do what they want to do. They all have to put everything into surviving each day. Many people do. If everyone did their share to help the needy, that would be different. Why aren’t they? Because people are doing what they want to do.
It is so traumatic to force a change in that. When Islam swept out of Arabia, Muslims didn’t worry about whether converts wanted to be circumcised. Men were either circumcised by the sword or died by the sword. Islam is a different sort of religion than Christianity. Many Christians think God must love Christianity best. Don’t be so sure. All sorts of people are allowed to be somewhat different from what God would want, to do what they want to do, somewhat, even if that means maintaining a legalistic tradition.
But God has limits. He says He’s not sure what they are. He doesn’t deal in hypotheticals, only real situations. Then He pushes things as He pushes certain individuals. He reassesses the situation as it goes. And in so doing He is often letting people do what they want to do. A good parent knows to do this, within limits.
This is now how I understand things conservatives do that I don’t think are Christian. Yes, they have pride and idolatries, but everyone does some. What’s important is to try to fill our God-shaped void as much as possible with God. That’s what works best. It’s another way one could define God if it were more than a metaphor.
It’s not just conservatives. Some years ago I realized there were always two things to alienate me from those in liberal churches, people didn’t know science very well, and they did and said things that didn’t seem Christian to me, sometimes. Hmm, sounds familiar. I believe God’s solution is to let people do what they want to do, within limits. He’ll do what He can to get what He wants despite that, a life of growth and happiness for those who would follow Him instead of lesser things. I don’t think He’s worried He’ll lose.
