October, on Jun 1 2008, 08:43 PM, said:
You might should move this to the Progressive thread. Leaving it here leaves it open for conservatives to come in and give the traditional answers...
You're probably right...I'll move it if that becomes a problem. For right now I'll leave it b/c 1) I don't know how to move threads

and 2) I stated at the bottom "All questions are asked assuming a Progressive Christian epistemology. We all know the orthodox answers," so such comments would not be appropriate anyway.
minsocal, on Jun 1 2008, 09:08 PM, said:
This might sound odd coming from a Progressive Christian, but it is plausible that at least some of the "miracles" reported in the Bible actually happened. It would take a lengthy discussion of psychosomatic medicine and psychology to demonstrate this, but the fact remains; it could have happened.
I don't think that sounds odd coming from a Progressive Christian

I would tend to agree with you, and possibly give even more credence to the idea of miracles than it sounds like you would. Who knows, we're a motley bunch
grampawombat, on Jun 1 2008, 11:20 PM, said:
As I recall, one of the Eight Points calls Jesus the door (or maybe it's window) through which we can get a glimpse of God. That makes him pretty relevant if theology is what we are after. As for following, see my comments elsewhere about the golden threads.
Good point!
grampawombat, on Jun 1 2008, 11:20 PM, said:
I think I have also addressed the notions about crucifixion and resurrection elsewhere as well, but not much has been said about incarnation. I have heard a number of progressive clergy talk about "incarnational theology," and I think what they are getting at is describing the relationship between God and humankind. If God is present in Jesus, then God is present in all of us. I remember a line from the Episcopal book of common prayer that went something like "for we are very members incorporate in the mystical body of Christ." Forgive the archaisms, but I learned that in 1949! That notion speaks to me of incarnation. Another way of coming at it came from my pastor's sermon this morning. He observed that there are many biblical passages about God for us and God with us, but only two as God acting "as" us. One is in Matt. 25 that goes something like "as you do [good works] for the least of these, you do them for me," and the other is a similar passage regarding accepting little children (I think it is also in Matthew). In other words, God is incarnate in "the least" and in "the little children." I like that idea. Oh, and there is also the Quaker statement about "that of God in thee."
I would agree with all of the above, but I'll focus on the bolded section. I would agree with that, yet I would also say that I believe that God was present in Jesus much more manifestly. (i.e. The Hindu concept of God present in all and yet also uniquely present in Incarnations.) Thus I have some interest in the idea of the Incarnation although I suppose I have to interpret it differently than it is traditionally understood. I do not believe that Jesus was fully God, for one thing (at least not until after the Resurrection).
JosephM, on Jun 2 2008, 03:53 PM, said:
Hi All,
It seems to me that emphasis placed on 'teachings' rather than 'personage' is wiser and brings forth more fruit. Men like to celebrate 'days' , 'locations', 'dates', and 'personages' such as the messenger to an extent that we so often miss the true message because of our focus on content instead of meaning. Who is Jesus? Perhaps just the messenger.
Just a thought to consider,
Joseph
I would agree to an extent. I must admit when I see/hear people praising Jesus constantly and talking on and on about him and how he'll give you what you want if you pray, etc. etc. it feels almost blasphemous to me - it feels like God is never mentioned, except in passing as the one who sent Jesus, but Jesus is really the object of worship. I mean, people can worship that way if they want of course, but it truly does seem blasphemous to me (if a Progressive Christian is allowed to speak of blasphemy

) because there is so much emphasis put on this person! And I would agree that following his teachings is much more important anyway. Yet at the same time I put faith in the Resurrection, and Christ for me is a living presence today (note the distinction I draw between Jesus and Christ - I know, how awfully "Borg-ian" of me - yet I seem to recall having similar thoughts before I'd read Borg, or perhaps I'm just fooling myself into thinking that, but at any rate that's where I am now). That is just my personal faith, of course, but I just wanted to hear other people's general thoughts on Jesus - whether as purely a teacher, or as also having a place in theology. Anything's valid, I just want to hear what y'all have to say, then maybe we can all debate about it (I put the thread here to keep that option open

).