davidk, on Feb 28 2008, 11:39 AM, said:
"It is a choice for you to pick out the passages that talk about favouritism,... " - canajan-eh? (italics added)
I spoke of finding favor and of God having favorites, but never, NEVER, alluded they were at the expense of others, that is - favoritism! I don't mind you getting angry with me, just don't misrepresent me, or God for that matter! I suggest you sharpen up on your methodological principles of interpretation!
Davidk, could it be . . . is it actually possible . . . that you have never asked yourself the meaning and consequences of the Bible's many verses about being favoured? Do you actually think that Old Testament passages about "favour" are not about "favouritism"? Could it be you are using a dictionary of the English language that does not define favourtism as "the unfair favouring of one person or group at the expense of another" (Canadian Oxford Dictionary)? Please do not tell me you think it was okay for Moses and his people to go ahead and take the land of Canaan away from the people who were already living there simply because "God told the Israelites they were favoured." In this case, the favoured people were clearly being given permission by the authors of Exodus to unfairly favour their own group at the expense of another. This is scriptural justification for a land grab on the basis of being favoured.
Davidk, it is your choice to read the "favoured people/chosen people" parts of the Bible, and view them as God's word. You're welcome to do so. But please be honest about your reading of the passages about "favour." Please be honest about the implications of talking about chosen people. You have to decide whether you think the Covenant with Abraham and the Covenant with Moses were and still are God's word, or whether those Covenants are part of an earlier historical and culture context when individuals were struggling with the same moral issues that today inform the Israeli/Palestinian/Middle East conflict.
Davidk, I am well aware that God is the ultimate realist, and that we are called to keep seeking for the truth. Part of the journey of seeking the truth is for us to be fully honest with ourselves about our inner motives.
I believe -- and this is my personal position, a position you are in no way obliged to agree with -- that it is not good enough for those of us who choose the path of Progressive Christianity to leave the "chosen people" parts of the Bible unchallenged. Such parts exist in both the Old Testament and the New Testament. Wherever such ideas exist, they cause great suffering because they give people supposedly-divine-permission to think they're better than somebody else.
Lastly, I would ask you to please reconsider your implication that I am not showing compassion for the Israelis. I have been talking about nothing but our need to feel empathy and compassion for the individuals on all sides of the current conflict. There are no grounds for you to challenge me on the basis of compassion.
Jen

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